We are a small group of imperfect people striving to be the Church we read about in the New Testament.
"We aim to worship Jesus faithfully, making time each day for prayer and reading the Bible. We gather with others to pray and study His Word. We regularly celebrate the Lord’s Supper, always grateful for His mercy. These aren't duties we reluctantly fulfill but essential desires we cherish. We don't need skilled speakers or musicians; we simply love worshiping Jesus, no matter the setting. It's Jesus Himself that makes worship meaningful to us."
"We work hard to love each other deeply and show it by putting others before ourselves. We want our connection to be even stronger than our ties to our own families, and that's only possible because we all follow Jesus together."
"We want everyone in Simply Church to be well-prepared to serve others better. We think all believers should help others grow in their faith, not just come to receive. Each of us has a special gift from the Holy Spirit, meant to help the whole group. Our leaders show us how to lead and become better people through their example and teaching. Our aim is for each of us to become more like Christ and learn how to lead others to Him, help them grow in faith, and eventualy start new churches."
We aspire to embody extraordinary character, with a primary focus on spreading the gospel among our neighbors and colleagues. Our aim isn't merely to prioritize personal comfort or pursue elevated standards of living; rather, our commitment lies in fulfilling the mission of sharing Christ's message. For all of us, it involves consistently sharing the gospel in our everyday lives.
Above all, our desire is for people to genuinely love Jesus Himself. Often, we find ourselves drawn to sermons, ministries, books, and community, but do we truly cherish God above all else? A church can't thrive if its members aren't regularly encountering and delighting in God. Loving God with all our being is our highest priority as leaders.
To cultivate a culture of personal connection with God, we've structured our approach. Rather than relying solely on Sunday sermons for spiritual nourishment, we encourage everyone to spend daily time with God, following a shared reading plan throughout the week. This daily engagement with Scripture and prayer is where they're spiritually fed. Then, when we come together, instead of a sermon, we have discussions led by church leaders based on the week's readings. Everyone is expected to contribute insights gained from their personal time with God, fostering a community deeply devoted to Scripture.
This daily Bible reading also serves as a safeguard against false teachings. When everyone regularly immerses themselves in God's Word, they become less susceptible to deception. By equipping our members with the habit of daily Bible reading, we're strengthening them against potential falsehoods and ensuring they stay rooted in the truth.
Everyone is supposed to share the gospel and take care of each other spiritually. But real discipleship is not easy. It means getting to know someone, having tough talks about sin, working through conflicts, and being there when life gets tough.
Sometimes, we replace true discipleship with programs. For example, if a married couple is struggling, we might suggest they read a book or join a class. But what they really need is someone experienced to walk alongside them through life's challenges. While programs can be helpful, they shouldn't replace real discipleship.
In our church, leaders don't have to disciple everyone; they focus on a few and make sure those few disciple others too. Even new believers are encouraged to share their faith and learn how to care for others.
We want everyone in our church to join small, close-knit groups, so there's no hiding. Each person's life is intertwined with others, and everyone is expected to be honest and grow together.
Discipleship means taking care of someone spiritually and being involved in each other's lives. It's not just about meeting for coffee once a week; it's about spending time together and learning from each other's lives.
Paul said “to each one the manifestation of the Spirit is given for the common good” (1 Cor 12:7). He goes on to list many different types of gifts that the Spirit gives to believers for the sake of the body. Then he explains how every part of the body is needed and that we must be careful not to develop a mindset that some gifts are more necessary than others. But is that truly how we function in the church? Does every single believer in a church realize that they are just as needed and important as anyone else in the church? Or do they tend to think that the preacher and worship leader is more important?
We have intentionally structured things to create space for everyone in the body to contribute in the gatherings and in everyday life. Church leaders have an important calling to lead and shepherd, but it doesn’t mean that they are the only voice that needs to be heard. We don’t have long monologue sermons in our house gatherings because we don’t want any one person to dominate things. Our leaders lead the discussion in our gatherings, and a big task for them is to draw people into utilizing their gifts. Leaders shouldn’t be dominating the discussion.
This is one of the reasons we have smaller churches. If there are 40 to 50 people in the gathering, it’s easy for half the group to shrink back and not contribute. The church leaders should also look out for gifts in the people in their church and give them opportunities to lead and grow in those gifts. Have people use what they’re passionate about and gifted in.
For example, If someone is hospitable, encourage them to have people over in their home. If someone is administratively gifted, have them organize a retreat. Someone might have the gift of encouragement - ask them to support someone who is down. If someone can explain the Bible well, ask them to meditate on a passage and share what God taught them on Sunday. In conversation with people in your church, affirm gifts that you see and encourage people to use them.
Communion is essential to the community of faith. At Simply Church, we celebrate communion every week and we want to encourage everyone to uphold this celebration as much as possible. While doing so, we keep in mind two things.
First, communion is sacred. We want to treat it with seriousness. We take on a heart posture of reverence. We should not be casual about the act.
Second, communion should be happening a lot –we see this in Scripture. We pursue devotion to breaking bread. Communion doesn’t need to occur only in a specific setting with certain people administering it.
Communion is for believers. We don’t rush into taking communion. For example, we see in Corinth that there was disunity and deep sin issues. Some people went hungry while others we stuffing themselves. It seems there was a lack of concern for the body as they took it, which is a big issue. When we take communion, we acknowledge that we’re about to take the body and blood of Christ. We want to examine our lives and see if there’s anyone we’ve offended or are not right with.
Baptism is Commanded - Acts 2:37-38
"Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?”
Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit."
We see here that Baptism is commanded as part of our conversion.
We see a good explanation of baptism in 1 Peter 3:20-21.
"Those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.."
Peter is saying that baptism saves you, but it's not that the water somehow washes away your sins. Look at the reference to Noah. God's destruction was coming upon the world, yet who was saved from God's destruction? It was those eight people that climbed into the ark. In the same way, Jesus is now our ark. My baptism is a baptism into Jesus. It's like me climbing into Christ and saying, "I'm one with him now. I'm safe now because I'm in Jesus. I'm in Christ. I climbed into the ark, and he does all of the work—I'm in there." Baptism is the picture of you climbing in and becoming one with Christ.
Baptism can be done in a variety of ways, but we often encourage people to do it in home churches. We don't want it to be something where people have to wait for just the right situation to get baptized. It's ultimately up to the leader of the family church to decide how they will do it. Before someone gets baptized, that person and his/her discipler should talk through baptism with their house church leaders. Baptism shouldn't happen only in a big service, it should be held in reverence and immediately as someone is ready to put their faith in Christ. It's fine to baptize someone in a baptismal, a swimming pool, the ocean, a bathtub, or any other body of water. The Bible seems to leave freedom for where baptism happens. The reverence comes from understanding the weightiness of the public declaration of a lifelong commitment and is expressed through a heart posture of awe and gratitude for new life.
The principle of simple gatherings translates into how Sunday gatherings are facilitated. We want people to view that week’s Scripture as their sermon. In a traditional church, you get a sermon on Sunday, and sometimes you get into small groups to discuss it. For us, we want to devote ourselves to thinking deeply not about the preacher's words but the inspired word of God – that is how we devote ourselves to the apostles’ teaching. We don’t want to draw people in by how we explain Scripture. Rather, we double down on the belief that if you have the Spirit of God in you, you are able to read Scripture yourself, and as a body, we can wrestle with Scripture together.
Church leaders don’t regularly preach a sermon on Sundays. If the leader feels very strongly about a message they want to bring to the church, they can teach for 5 to 10 minutes. Church leaders shouldn’t be the ones to speak for the majority of the time in our gatherings. If they do, it subconsciously teaches people that they don’t have as much to offer. There is a place and time for sermons, but if there is only one person talking about the Bible every week, instead of the whole church talking about it, we can lose the culture of everyone reading the Bible for themselves. The role of the church leader is to ask really good questions to get their church thinking through Scripture as well as teaching throughout the discussion.
We really want to get the body involved in being able to bring something to church gatherings. Make sure each person in your church understands this: If you’ve spent time with the Lord all week, meditating on the Word, you should have something to offer that would be beneficial to the body.
The Church is not a Sunday morning thing; therefore, we shouldn’t think of training and ministry mostly in terms of Sunday morning programs. Our children get to be in a community of believers who love each other deeply, live life together, support each other, and watch each other’s kids. It is often said that it takes a village to raise a child. We believe the best thing for the discipleship of our children is 1) parents who are discipled well and 2) a body of believers who will be the aunts and uncles in the Lord and will love them and model Christ to them in the everyday rhythms of life.
Regarding how we incorporate children at our church gatherings, church leaders have the freedom to think through what would work best for their group. A church with a group of kids under five will look much different from a church with only two teenagers. Each house church takes care of its own childcare needs. For example, one location may have a rotation of parents taking care of the kids, another may have the older kids taking care of the younger kids, or another may have the kids stay with the rest of the group. A guiding principle is that we want to value children. We don’t want to segment people out too much based on age. And we want the whole Church to be interacting with each other. Where we can, we’d love to have kids engaged in gatherings. But more than anything, we want them to be engaged relationally. This might mean that when you spend time with other people in the Church, discipling them or just sharing life, you have the children around you as well so that there can be more space for different age groups to live life together and to love one another.
We do our best to have as little overhead for running the church as possible. This enables us to use all the money we give for global and local missions as well as meeting the tangible needs of others.